My interests include history of cartography, ethnohistory, foodways, colonialism and imperialism, migration history, revolutions, and Native American and Indigenous Studies.
Mapping Indian Country: Culture Areas, Linguistic Stocks, and the Genealogy of a Map
Throughout the 19th and 20th centuries, anthropologists employed social-scientific thematic maps to help sharpen their understanding of the indigenous cultures of the Americas and to explain the American Indian past to their students and the broad populace. While anthropologists initially depended on insider knowledge drawing on a range of American Indian informants and sources to create their maps, their works ultimately generalized and schematized American Indian cultures. The maps also conveyed the cultural biases of their creators. Over time, the map depictions ascribing territory and dividing political and cultural areas become understood more as established “facts” rather than models, “research leads” or pedagogical devices. These maps continue to be utilized by historians, anthropologists, cultural and regional geographers for classroom instruction and are popular illustrations in textbooks.
But these maps are too often employed in an uncritical manner. My research traces the evolution of these ethnographic, archaeological, and linguistic maps by performing a “genealogy” of William Sturtevant’s 1967 Early Indian Tribes, Culture Areas, and Linguistic Stocks a highly influential and popular map still in use today. Tracing the cartographic, ethnographic, and intellectual history of the map reveals a palimpsest of scholarly debate, controversies, forgotten conventions and cultural assumptions not immediately clear on the face of the map. Individually, each map is an artifact that reveals details about its creator(s), the period and circumstance in which it was created, and its intended use/ audience.
Taken together, these maps also offer an important window onto the roots and routes of scholarship behind the mapping of American Indians. One important trend is the sustained influence on the maps from German geographic thought. The earliest ethnographic maps are part of a transatlantic dialogue regarding American Indians and are directly or indirectly influenced by Alexander Von Humboldt. By the 20th century, the maps are thoroughly infused with ideas emanating from 19th century German nationalism, exhibiting a conflation of “blood” (ethnicity), land (with defined borders), and language, influenced by Friedrich Ratzel’s Human Geography (Anthropogeografie). Anthropologist Clark Wissler’s maps (not shown on poster presentation) evidence heavy borrowing from Leo Viktor Frobenius’ culture area concept (Kulturkreis) and Alfred Kroeber’ s works are influenced by Alfred Hettner’s state/regional geography (Länderkunde) introduced by Berkeley colleague Carl O. Sauer.
Over time, these ethnographic maps became increasingly complex, and by the twentieth century became so widely utilized as to be taken as fact. But the maps are filled with numerous dominant culture suppositions and have serious consequences for Indian Country. A close and critical examination of the maps allows for more accurate utilization of them as a heuristic device and starting point for inquiry within the fields of anthropology, history, and Native American Studies. While the research concedes the pedagogical usefulness of ethnographic mapping, it also exposes the inherent a-historicity of utilizing static maps with fixed borders and the nation-state model to explain the multiple and overlapping American Indian territorialities of the past.
Archival Sources Consulted:
American Philosophical Society
Bancroft Library, University of California at Berkeley
David Rumsey Map Collection
Library of Congress
National Anthropological Archives, Smithsonian Institution
Choctaw-Apache Foodways explores the rich and complex food history and culture of the Choctaw-Apache Community of Ebarb in western Louisiana. The book is published by Stephen F. Austin State University Press and distributed by Texas A&M Press/ Texas Book Consortium. The publication was made possible in part by a publications grant from the Cane River National Heritage Area. The book is available online at Amazon.com , at Barnes and Noble, or from Texas A&M Press/Texas book consortium.
Choctaw-Apache Foodways provides a fascinating look at the distinctive history, culture, and foods of one of Louisiana’s Native peoples. Robert Caldwell seamlessly incorporates his tribe’s culinary traditions within an absorbing ethnohistorical narrative that feeds your intellectual hunger, but leaves you craving some of that delicious food. Luckily, there are recipes included—for food and for food sovereignty. -Brian Klopotek, author of Recognition Odysseys: Indigeneity, Race, and Federal Tribal Recognition Policy in Three Louisiana Indian Communities
Robert Caldwell’s book Choctaw-Apache Foodways fills in a gap in the documentation of Louisiana traditional cultures. From the garden to the table, it explores the importance of foodways as an ethnic marker for this cultural enclave. -Maida Owens, Louisiana Folklife Program Director.
Robert Caldwell offers an insightful and delightful look at how foodways have dynamically contributed to survival and identity among the Choctaw-Apache people of Louisiana. In a book written both to serve his own community and to inform a wider readership, he also demonstrates what can be achieved when comprehensive research methods of the scholar are skillfully blended with personal experiences and connections of the insider. – Daniel H. Usner, Vanderbilt University.
Los Adaes was the capital of Spanish Tejas on the northeastern frontier of New Spain from 1729 to 1770. It included a mission, San Miguel de Linares de los Adaes, and a presidio, Nuestra Señora del Pilar de Los Adaes.
As part of a previous summer internship with the Cane River National Heritage Area, I performed personal on-site interpretation at the visitors center and on the grounds of this National Historic Landmark site. I am in the process of creating a web portal to consolidate existing electronic resources on Los Adaes.
Above, right: extemporaneous interpretation at Los Adaes visitors center during geophysical investigations, Summer 2010
The Williamson Museum, located on Northwestern State University campus, includes a large collection of colonial and prehistoric pottery from northern and central Louisiana. Most notably, the museum houses the artifact collection for the Los Adaes archaeological site and the Clarence H. Webb collection of prehistoric Caddoan archaeological sequence in Louisiana, Arkansas, Oklahoma, and Texas. It is also a state and federal repository for archaeological collections for the region. The ethnological collection efforts have concentrated on baskets and other crafts of the southeastern tribes.
I currently serve as docent under the direction of Hiram F. “Pete” Gregory on an as-needed basis. In addition to welcoming visitors, I participate in interpretive planning and exhibition development, cataloging collections and curating artifacts.
As a former resident of the Bywater, Marigny, and Mid City communities, and a student at the University of New Orleans, I am familiar with the history and geomorphology of the Greater New Orleans Region. I have led numerous informal walking tours to all downtown neighborhoods and cemeteries using the Preservation Resource Center’s neighborhood brochures:
I have written short, unpublished ethnographic papers on the following:
– Czech Cowboy culture
-Archaeologists and their relationship to the descendants of the people they study
-Native born American Buddhists
-Islamophobia in France, U.K., and Germany: What about the Czech Republic?
-French Market of New Orleans: A case of Continuity or Adaptive Reuse?
-Theravada Buddhism and Ethnic Identity in Texas
My hope is to continue researching the intersections of food and culture. I plan on writing a short article on the Zwolle Tamale Fiesta and ethnic identity in Sabine Parish. I have a research plan on a book on the relationship between grits and culture in the U.S. South, tentatively entitled, “How d’ you take your grits?”
I follow the ethical standards of the American Anthropology Association requiring informed consent, and the practices embodied in the Principles and Best Practices of the Oral History Association and the follow University requirements for Oral History under Human Subjects Institutional Review Board.
Archeology is not my specialty, but I have always been drawn to the discipline. I am comfortable cataloguing collections and curating artifacts. I have done limited fieldwork as a crew member or volunteer at the direction of experienced archaeologists. I am not afraid to get dirty. I have the ability to read field maps and complete field documentation and site maps. I have a particular interest in NAGPRA repatriation.
2010. Presidio Nuestra Señora del Pilar de los Adaes (16NA16). I coordinated volunteers doing wet screening, bagging and labeling of artifacts.
1998. Public Archeaology in the Treme (16OR148). I participated with excavation and dry screening.
Lab & Curation
2010. Graduate Assistant, Williamson Museum under direction of Hiram F. “Pete” Gregory. Curating and inventory of Williamson Museum’s permanent collections.
1999. Student summer curator for the Greater New Orleans Archaeology Program under guidance of Christopher N. Matthews. Sorting, labeling, photographing artifacs and assisting with editing archaeological reports.
Theory and Additional Skills
In Fall 2009 I had a refresher on mapping, shovel testing, grid graphing, and the use of geophysical testing and GPS systems with Dr. Tommy Haley at Ft. Jesup archaeological site as part of his methods course. Also as part of this course I completed an archaeological proposal, “Rediscovering Willow Plantation” based on archival research and lidar maps.
Interpretation of Archaeological Reports
I am comfortable reading archaeological reports and integrating archaeological data into my research projects.
Letter Writing and Petitioning
I have been active in numerous letter writing and petition campaigns on behalf of the preservation of historic sites and in defense of cultural resources, including Blair Mountain. For more on the Battle of Blair mountain see this video.
I was very active in the attempt to keep the Heritage Resources program at NSU from being eliminated. I penned numerous letters to administrators, elected officials and to editors of newspapers on behalf of students in defense of the Heritage Resources program. Here is a sample of my advocacy:
I am active in many civic, professional, and student organizations as well as with my tribe.